Postmodern Atheists For Jesus

Some People Know Everything

Some People Know Everything

I’ve done a bad bad thing.  Reading the  Bible seems like a culturally rewarding thing to do, like going to Shakespeare plays and listening to Bach.  It doesn’t happen that often and it’s not always for fun, but I know I’m not going to come out the other side any more ignorant than I am already.

The twitch state starts with Bible Commentaries.  Worse - New Testament bible commentaries.  There should be a warning against reading books about the books of the bible, because  New Testament Studies is not a field in which anyone can dabble.  You’re either in or you’re a non swimmer, and not even everybody who’s in can swim.

The gospels are constructed using devices familiar from postmodernism.  A ’frame’ in Mark describes his habit of starting one story, interrupting with another, and then returning to the climax of the first.  This is partly why the gospels are open to so many interpretations – there’s a kind of unpredictable spark or molecular reaction in the unwritten gaps between two stories that taken separately are as simple as you like:

Be good to other people.

Matthew and Luke then take chunks of Mark , called pericopes, and move them about and make new versions of the same story.  I think they’re trying to demystify the message:

Be good to other people.

If they weren’t so premodern they’d have known that demystification isn’t what’s coming next.

Seen like this, the gospel written second is already trying to save Jesus from the first gospel, and so on.  Until eventually even Richard Dawkins wants to save Jesus from the Christians – he claims to own a T-shirt saying Atheists for Jesus.

A good slogan never dies and there’s now an A for J website.

There’s also a book on Amazon called The Postmodern Bible, but I haven’t had time to look at it yet.  I’m buried under Bible Commentaries, and I’m sinking.

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Spiritual Tourism

'He knows where you live'

'He knows where you live'

If Heaven is one place ( and it surely is, because the people who go there won’t mind sharing) then it has many quarreling embassies on earth.  Most of these will make you feel welcome, because on the whole, with some obvious exceptions, religious people try to be nice, especially if you’re new.

Just keep the moonlighting a secret.

Spiritual double-dating is one of the underappreciated pleasures of the post-enlightenment.  The Greeks one Sunday, and the Russians the next.  In Paris there’s an excellent basement filled with guitar-playing South Americans.

Nothing quite so exotic here in the English countryside, but enough god-in-buildings to keep a recent arrival interested.  The Anglican vicar in the church above the river lives in fear of central directives.  She points out the emergency exits before we acknowledge the Almighty.  Then reassures us that due to swine flu no chalice will pass from hand to hand or lip to lip.  We are advised not to shake hands when offering the sign of peace.

Come on, I’m thinking, have a little faith. 

I like the peace.  I like its duelling quality, and the  sense of passive-aggressive confrontation.

‘Peace be with you.’

‘No.  Peace be with you.’

In the local Catholic church the avuncular priest is on holiday, replaced by the Emeritus Professor of Moral Philiosophy from Lodz University in Poland.  We are encouraged to take turns cooking his dinner, because his celibate mind is busy on the grand design:  The resurrection is misunderstood, he says, because of its misunderstandability. 

That’s very good.

Then out on a walk yesterday we came across a hidden stately home that is the global retreat centre of the Brahma Kumaris World Spiritual University.  ‘It provides a supportive atmosphere to people of all backgrounds wishing to explore the possibilities of personal growth’.  There is a nice lady at reception dressed in white.  She doesn’t have a name tag, and why should she – names can be so hectic.

We are free to wander around, explore the gardens. 

‘The spiritual university, a registered charity, has 8500 teaching centres in over 100 countries and works for world peace through personal change.’

I’m in for that.

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Library Blind Date

'High Expectations'

'High Expectations'

In the local library, which I visit once a week, they have  a Mystery Book on the Issues counter.  It is hidden inside a plain white A4 envelope.  On four consecutive Saturdays, I have been able to resist.

This week I cracked.  I had to have it.

They wouldn’t let me have the Mystery Book on the counter.  Underneath the desk, there is a pile of plain white envelopes.  I get the one on the top, and leave the library without opening it.

I’m expecting a middle-brow novel.  It would be great to have a handbook on gyro-copter mechanics, or a guide to the sacrificial customs of Ancient Mesopatamia.  However, I can’t quite believe a library will let its mystery books be as mysterious as that.  I’m betting on a middle-brow novel or perhaps a safe biography, someone like Mary Queen of Scots or Lenny Henry.

They call it the Lucky Dip.  I open my white A4 envelope.  It is a novel called The Clematis Tree, by Ann Widdecombe.  I guess I’m just lucky.

No, really.  I would never have chosen this book for myself.  And I mean never in the sense of never ever ever never ever.  That’s the whole point.  The Lucky Dip worked – I have a blind book date that I’d never have chosen with my eyes open.

I think it’s safe to say that as a politician Ann Widdecombe made no great effort to be liked, and effortlessly succeeded .  She carries the same gung-ho attitude into her author’s biog: ’[She] writes her novels on long train journeys and in Singapore, when she visits her Chinese nanny.’

This is the secret I’ve been searching for, and which so far I’ve been unable to share with the students at the Academy.  No Chinese nanny, no published novel.

I’m looking forward to giving it a go, though I’ve now reconsidered the selection policy of the librarians as they scout round the shelves with their fresh white envelopes.  The Clematis Tree has not been stamped (it was inside an envelope), nor has the bar code been scanned.  Maybe they only pick books that no-one would want to steal.

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My Ear-Goggles are Leaking

'no, really dude, where are my ear-goggles?'

'no, seriously dude, where are my ear-goggles?'

On a bootleg Jimi Hendrix album called Mr Pitiful (German sleeve, Swiss pressing) Jimi has a shambolic stab at a studio recording of Wooly Bully.  He is long gone dogbone stoned, and has lost his earphones.  He finds this hilarious, but nobody else knows what he’s looking for.  You know, he giggles, the ear-things, man, the ear-goggles. 

I always loved that.  And since i-pods came out even more so.  Tuck in the plastic ear-goggles and see the world differently, in your own chosen way.   My music, my timing, my world.  I-pod, me-pod.

The i-pod is a wonderful invention, but I can’t help feeling there are some unanswered design questions.  I don’t use my ipod on the bus, not since I was made jumpy by the full tincan trash of overheard Gangsta Crap Classics on the 994 bus to Perry Barr.   I started to wonder whether i-pod earphones, at high impact, would do more damage to my knuckles or to a person’s inner ear.

I thought probably the latter, and he wouldn’t even hear me coming.

That’s why I stopped listening to my ipod in public.  There are nutters about. Many of them get enraged by the tin-tinny sound, and it’s not your music, your timing, your world.  It’s theirs as well, it’s mine, so be careful out there.  The world is bigger than your i-pod can make you think.

If i-pods are such a great invention (and they are) and Apple is such a great company (and it is) why can’t they make earphones which don’t spill so much sound in the wrong direction?  I’d like to take that question seriously.  I’d like to go and talk to someone at Apple about it.  Who made the decision that the earphones could be rubbish?  Who’s working at sorting it out?  If I can get someone to pay me to ask the questions I might well go ahead.

In the meantime, the tunnel ear-vision of the i-pod reminds me of a song by those old phonies The Levellers.  I always thought the lyrics went:  ‘There’s only one wavelength, and that’s your own (that’s your own, that’s your own).’  I could never understand that: the Levellers were supposed to be neo-anarchists but they were writing lyrics for Herman Goering.

I just looked it up .  The song is called One Way, and the lyrics go ‘There’s Only One Way of Life, and that’s your own (that’s your own, that’s your own)’.  Even worse!  Plugging in the i-pod can be like this, tone-deaf and goggle-blind to the desolation of the ‘only me ‘ idea.  My music, my world. 

Still, those me-pod moments appeal to the apocalyptic teenage egoism that hangs around in all of us.  The same self-absorption that can make the teenage years so lonely.  Truly, no-one else exists.  The full surround-sound blindness.

 

 

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Man, I Feel Like a Woman

Man, I Feel Like a Woman
Arena, August 2008

Wales1063

From personal experience, I will now pass on some essential advice about what to do when your motorcycling, canoeing, hiking and generally manly man friend tells you he’s about to have a sex-change.

Don’t laugh.

That’s it. Failing this, you must not under any circumstances go on to say what you’re actually thinking, which in my case was something like this:

You ride a motorcycle called The Flying Pig and are an expert on remedies for shaving rash. You have a dismantled crank-case on the table in your front room. You drink lunchtime pints of Smiles Old Tosser and you work in the engine-room of a 7000 ton ferry. You are not a woman.

‘From now on,’ my friend Drew said, ‘I want you to think of me as she.’

I laughed.

She was wearing her usual outfit of black combat trousers and a ragged fleece, but also pearl earrings and a brushed-down fringe. She’d waxed her forearms. I had an awful, immediate sense of no going back, followed just as quickly by an attack of paranoia. If this was funny (and it was second nature with male friends to search for the joke, the protection) it was a boyish prank being played at my expense.

Men pretending to be women are funny. They’re having a laugh, an old favourite from the dressing-up chest at the back of the British music-hall. But how funny is it to be a woman trapped in a man’s body? Is it alright to have a sense of humour about this? What exactly is the joke when Bugs Bunny dresses as a lady?

Easy. He’s a rabbit.

Sitting in her flat, that first day when some unknown force had doodled pearl-stud earrings onto the person I thought I knew, I found everything she told me questionable.

When did this start? How? Why? The predictable, loaded enquiry about sex – are you now or have you ever been attracted to men? (To me – that’s who I had in mind.) It was hard to avoid a nasty tone of inquisition, because the information she offered seemed unreliable. We knew each other pretty well, well enough to share on a regular basis the one-and-a-half man space in your average two-man tent, and want to do it again. That well, and not at all. If she could hide the truth that she was secretly a woman, then why believe anything else she said?

I went to the library and read some books. They didn’t always help. The medical information had me squeezing my legs together while the personal accounts were mostly witness autobiographies by Americans. America loves the transgender story (‘As Seen On Oprah!’) because it has obvious themes of transformation and re-invention, liberating a you-go-girl inner being just bursting to get out there and shake it.

The story is given a recognisable shape, a Hollywood heart-warmer with the bonus feature of sprightly details involving the wonder of vaginal dilators. The protagonist starts out as redneck Bubba and ends up a torch singer in a velvet lounge-bar. If she’s lucky. If not, she’s the strap-line on an afternoon victim show – My Wife Is A Man!

I wasn’t convinced that this model offered a true reflection of the here and now for this friend of mine in England, how it had started, how it was going to end up.

My friend switched her combat trousers for a denim skirt, with a Gerber multi-tool on a red lanyard clipped to the belt loop. It was a day or two later, and I was back at her place making a second attempt at an acceptable first reaction.

Some of her explanations sounded learnt, memorised from the FAQ page of a minority-interest website. She admitted that to get female hormones on prescription, she’d had to jump through hoops for a psychiatrist at the Gender Identity Clinic at Charing Cross Hospital in London. She even talked about ‘putting a name to my gender issues’, a sure sign she’d been exposed to language a psychiatrist might like to hear. It didn’t sound like something she’d normally say. But then the denim skirt didn’t look like something she’d normally wear.

It had started, so she said, one New Year’s Eve when she was given shore-leave from the her ship, which was berthed in Weymouth for the holidays. Her girlfriend travelled down from Bristol, and before hitting the town’s party-pubs the two of them decided to swap clothes.

‘Low-necked three-quarter-length black velvet dress, mid-length sleeves,’ she said, with instantly perfect recall.

‘Make-up?’

‘Oh yes.’

‘Shoes?’

‘Alas, no. My Doc Martens. Size ten women’s pumps are hard to find in Weymouth on New Year’s Eve.’

‘I bet they are.’

‘And in fact at any other time.’

Footwear apart it was a more than fair swap against a standard issue boiler-suit, but had the change really started so late? What the hell did I know?

Only what I’d read in books, so the second time round at her flat I resolved to keep my mouth shut and avoid the more bone-headed questions.

‘Why skirts and dresses?’ I couldn’t help it. ‘Why can’t transsexuals wear trousers? Women do.’

That was the fault of the system, apparently. The internet support-groups let it be known that anyone turning up at Charing Cross in trousers could be marked down for showing insufficient commitment.

‘To what? Marie-Claire and side-salads?’

‘To the operation.’

Christ, I thought, you only put the earrings in a week ago.

‘And by the way,’ she corrected me, ‘transsexual is an adjective.’

At the same time, my friend seemed strangely unchanged. There were the clothes and the jewellery and the make-up, but these were on the surface. Underneath, and not that deeply either, the old Drew was visible, and however many questions I asked, I soon realised they were all foothills to the one central mountain of a question:

Was this believable?

I wanted to be loyal, to be understanding and accepting, but the main obstacle was the possibility that appearances aside this new incarnation was simply not true. It was a charade, a deception, a jape. It was Bugs Bunny, and no-one wants to be fuddled and duped by the cheeky wabbit.

Did I believe in my friend as a woman? I didn’t want to hurt her feelings, but this was the same woman who knew the flight patterns of RAF Tornados, who thought that fewer than three pints at lunchtime didn’t count as lunch, and who cleaned out carburettors with a toothbrush. She just didn’t seem like the kind of person with whom nature had made a mistake.

When we’d first met years before I’d liked her immediately. Here was a real man with a motorbike and a real man’s job, in the engine room of the Channel Island ferry. That was her appearance and I was happy to accept it. She was a manual worker, a member of the working class! I was slightly in awe. She also liked her drink, as I did, as well as books and camping. She was so straightforward.

I can see now that this must have been a bad time, and the drink was a factor. I wonder what else I should have seen, but taking her as I found her, I wasn’t looking for anything else. I may even have believed that with friends it was bad form to look any further, with a view to making a judgement, and maybe that’s how I missed her churning desire to appear to the world as she really was.

It felt like a failure in our friendship, and I think there was a sense of disappointment on both sides. She let me down because she never told me. I let her down because I never guessed. I’m a writer. I’m supposed to be sensitive to such things.

I go over it again and again. Were there any clues, any feminine traits that could have alerted me? I remembered a blameless life of cheery self-reliance and outdoor pursuits, but suddenly she was taking to the streets of Bristol in a dress, and had no idea what she was doing – she went out looking like a transsexual. I remember one particular outfit: black stack-heeled zip-up boots, a sleeveless brown corduroy dress, ash-blonde wig. The full Oxfam rig, and although I had no intrinsic objection to any of these bits and pieces, I didn’t want to see any of them on Drew.

She took jolting doses of female hormone and changed her name by statutory declaration from Drew to Drusilla, while still working on a P & O ferry, the ear defenders infecting her newly pierced ears. I made a big effort to say ‘she’, not always successfully. I had, and occasionally still do have, severe outbreaks of pronoun anxiety, because ‘he’ and ‘she’ now carried more weight than pronouns felt designed to bear. They were the keys to an elaborate and disturbing deception, elaborate because it involved so many of us pretending that Dru was she, and disturbing because the lie was possibly the truth.

That’s what I ultimately wanted to find out – if ‘Drusilla’ was true. Luckily for me, when I suggested the idea of a book, she seemed keen on sharing the story of her life, ‘except if I die in surgery, obviously.’

‘Right. Don’t want to ruin the heart-warming ending.’

I wanted to be fair. That’s what friends are for, and the stakes were very high. If ‘Drusilla’ was not true, then instead of a good person to go camping with my former friend was a real life horror story, a fizzing combination of modern afflictions. She was probably psychotic, possibly sexually deviant, certainly attention-seeking, and conceivably a secret special agent of the patriarchy. No wonder candidates for surgery have to see so many psychiatrists.

But that comes later in the story. For now, I’m supposed to be offering advice to Arena readers on what to do if you ever find yourself in a similar situation. So far you already know not to laugh and not to say what you’re thinking. You should also avoid the kind questions that come from nowhere to fill embarrassing silences, like ‘is it catching?’ and ‘I suppose camping’s out of the question, then?’

Dru gave me a withering look. Of course camping wasn’t out of the question, and nor was going to the pub. She was a woman, not a blushing wallflower.

Becoming Drusilla is the book that came out of a two-week walking and camping trip we made to Wales a few months after Dru’s operation. It’s also the biographical story of how Drew became Drusilla. I had to confront prejudices I didn’t know I had, often in public places, while Dru tried to convince me she was the same person and a woman. Try that today on one of your closest friends, if you think you know each other well enough.

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