The Fabulous Trumpet Orchestra

Blow Your Own

The noise, the noise.  Oh, the blowing of trumpets.  In the front row of the Internet orchestra are those blowing their own, but these are easily outnumbered by those modelling their brass on John Knox’s The First Blast of the Trumpet Against the Monstrous Regiment of Women (1558).

Every internet rant is a blast that wants to be first, and ranting is such a natural fit to the form that the temptation ought to be resisted.  Over the past month I have resisted ranting about Ryanair, automated sales calls, and two more subjects that are so rantishly scrawled on a scrap of paper I have no idea what they were.  Paddles, apparently, and errors in tenant paranoia.    Whatever was hurting, the pain has passed.  Maybe I wanted to rant about bad handwriting.  I hate that.

I prefer blogs that follow the example of the Angels.  Write down five good things that happened today.  Add those to the base-notes of indignation, merge them with the sound of own-blown trumpets and out comes the true sound of the Internet, the Fanfare for the Common Man.

That’s the noise the Internet makes.

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Clint Does Rugby

The Real Thing

There’s an old rugby saying: if you’re good enough, you’re big enough.  The actor Matt Damon would have to be very good indeed.  In Clint Eastwood’s new film Invictus, Damon plays the role of 1995 Rugby World Cup winning captain Francois Pienaar.  He is 5 inches shorter and 4 stones lighter – the All Blacks would snap him in half.

At 5’10” Matt Damon is also shorter than Nelson Mandela (6’1”), who in Eastwood’s film is played by Morgan Freeman (6’2”).  Winning the World Cup as the shortest man in the room is the kind of exploit that Hollywood loves.

Invictus is based on John Carlin’s book Playing the Enemy, which describes Nelson Mandela’s use of rugby to seduce white South Africans to his vision of the Rainbow Nation.  ‘Don’t address their brains,’ he said at the time, ‘address their hearts.’  And deep in the Afrikaaner heart is a love of Rugby Union. 

For a potential Oscar-winning Hollywood blockbuster, the obscurity of rugby   presents a problem.  What, exactly, is this strange-looking game? The bemused film critic of the Tucson Weekly described the Invictus sports action as ‘a bunch of guys groaning a lot,’ while over at the Kansas City Star rugby ‘pretty much looks like a group mugging.’

Over here, though, everything will be different.  We know what rugby is supposed to look like.

 Unfortunately, I’ve seen Invictus and rugby doesn’t look like this.  As with any sporting setback, it’s not fair to place all the blame on the captain.  Matt Damon isn’t given much of a team.  His stand-in Springboks look like college boys, though not necessarily students of acting, and their emotional range is limited even for rugby players.  They sometimes cross their arms to express indignation.

These are pat-a-cake Springboks led by mini-Matt Damon and they will never win the Webb-Ellis Trophy.  In that sense, the casting is perfect for the formula – Nelson can lick the boys into shape. If they follow his crazy reconciling ways, then one day, perhaps at a World Cup on home soil, they will ultimately prevail.

The Anxiety of Influence

Eastwood, too, is in the business of addressing hearts and not brains.  Mandela is a complicated man in a troublesome country, but as with the rugby it’s easier to keep things simple.  The Mandela bio-pic soon becomes a plot-standard sports movie: he’s black, he’s from the wrong side of the tracks, but can kindly ex-con Nelson Mandela inspire a bunch of undersized students to become Rugby Champions of the World?

Maybe he can, if these actor Boks show they know their rugby.  I certainly hadn’t written them off in advance, especially as in America Invictus was rated PG 13, for ‘brutal sport action’.

Which is exactly what rugby should provide, when played properly.  By ‘properly’, I mean as we’re used to seeing it on TV, most of the weeks of the year.  To capture the full dynamism and grace of the game, and also the brutality, TV sticks to the basics.  High-spec cameras follow the action. 

In Invictus, because the players aren’t a patch on the real thing, the camera does exactly the opposite.  It obscures the action.  Eastwood keeps cutting away, and no single sporting sequence is allowed to develop.

I can see just enough to make out that Springbok fly-half Joel Stransky is having a bad day with the boot.  He can’t punt a rugby ball, and his incompetence is so striking (in a Test Match, Brian!) that I want to see immediate replays of his flawed technique. 

That’s my Pavlovian TV-spectator response to unusual sports phenomena, a category that includes all the rugby in this film.  I want Eddie Butler to explain why the wingers don’t sprint and the Samoans are weak in defence.  Is it the altitude?  Have the All Blacks been poisoned?  And why has Andrew Mehrtens appeared in a World Cup final wearing an Andrew Mehrtens wig?

Instead of this sense of involvement, I gradually realise I’m watching the one activity on earth that is as far from real life as it’s possible to get: the rugby looks like amateur dramatics. 

And in Invictus there’s no escape, because the ‘95 Final is shown at length, almost thirty minutes of ersatz rugby action. The fearsome Jonah Lomu is replaced by a slightly chubby student.  He is occasionally jumped on by other students, but before we can assess his contact skills the camera cuts to another unrelated set-up.  There are scuffed kick-offs and elementary back-moves, all performed at rehearsal pace so as not to confuse Wisconsin.

Eastwood knows something is wrong.  How could entire nations be in thrall to this?  He therefore decides that the fervour of rugby is best expressed by sound-effects.

Springbok Back Line

In Invictus, the major injury risk to the players is earache.  Every tackle boofs like a blunt object thumped into stuffed leather, and out comes the stuffing as grunts and oomphs.  This is the aural equivalent of the Batman biff and boom.

Just when the rugby can’t get any worse, the match goes slow-mo.  On television, slow-motion exists to repeat the interesting bits.  In feature films, it means the emotional heft is so weighty that time stands still.  Or feels like it does.

As the action slows, so does the sound.  Ellis Park fills with whale-song, as the groans wallow deeply from one amateur tackle to the next.  The Springbok fly-half Joel Stransky, who isn’t Stransky and who has forgotten his kicking boots, is calling for the ball in slow-audio, an unintelligible last word direct from a Hollywood battlefield, possibly Iwo Jima, and I expect him at any moment to receive (tragically) a solitary bullet between the eyes. 

Instead he pops over a drop goal.

Clint gives rugby the fatal Hollywood treatment.  In doing so, he undermines his film about Nelson Mandela, the nature of leadership, and the new South Africa.

In the best Hollywood sports films, usually about baseball or boxing, the protagonists are allowed to be grown men.  Their lives depend upon their sport.  The 1995 Springboks were also men, much closer to the flawed and grizzled heroes of Eastwood’s earlier work than they are to the college-boys of Invictus.  They were playing for their old life and their new life, and also for themselves. 

It does the truth of the story a disservice to insist, less than fifteen years after the event, that Mandela and the Boks can be simplified to serve the narrative conventions of this film.  The rugby is central to this weakness.  It becomes apparent long before the end that the epiphany of Invictus depends on the Springboks winning the Cup.

South Africa win.  The film ends, and as choral arrangements squeeze the last sentimental tear from any dry eye, the credits roll against a montage of still photographs from the final.  The real one. 

There is a photograph of Nelson Mandela, the great man himself, at Ellis Park before kick-off.  He is famously wearing the No.6 Springbok jersey, in green-and-gold, and he looks tiny against the blonde Afrikaaner bulk of Pienaar, the man he called ‘captain of rugby’.  Anyone genuinely inspired by Nelson Mandela, and indeed by the game of rugby itself, will know that the triumph would have been as great if South Africa had lost.

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The Problem with Public Art

waste of space

waste of space

Dru tells me, with all due respect, that I haven’t yet developed my blogger’s voice.  She means that I write like I always write.  I haven’t managed that intimate but off-beat tone that she does so well herself.  But then Dru has unfair advantages as a blogger.  She does loads of stuff.  She’s been having an adventure-a-day, against doctor’s orders, since before blogs were first used as solid fuel.  Take a look.  This is how it should be done.

Instead of adventures, I make a habit of sitting at my desk doing nothing much, though I do have an idea for an art installation that will be a speeded-up film of my day at work.  The lucky audience will get to see exactly how often I drop my head into my hands.  It will be fascinating.

Meanwhile, and in the absence of shipwrecks and poetry readings, there’s Dru on a walk through Leigh Woods stumbling across ‘a stone. It’s Welsh slate, carved with the words AND STONES MOVED SILENTLY ACROSS THE WORLD. It was put there by Alyson Hallet.’

This stone serves the perfect function of public art, in that it’s not very noticeable or thoughtful.  Public art needs to be inconspicuous.  It gets installed in public places.  If the passing-by audience become animated in any meaningful way then the council fears a traffic hazard or an incitement to vandalism.  Public art is therefore chosen for being whatever art isn’t  -passers-by must pass it by. 

Fountains are the second-lowest point for public art  - they often get turned off, as if they were never there.  The highest contempt, however, should be reserved for public sculptures of human figures on town-centre benches.  They’re rubbish art.  But they’re also taking up a space on a public bench.  What good to the public is that?

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Postmodern Atheists For Jesus

Some People Know Everything

Some People Know Everything

I’ve done a bad bad thing.  Reading the  Bible seems like a culturally rewarding thing to do, like going to Shakespeare plays and listening to Bach.  It doesn’t happen that often and it’s not always for fun, but I know I’m not going to come out the other side any more ignorant than I am already.

The twitch state starts with Bible Commentaries.  Worse - New Testament bible commentaries.  There should be a warning against reading books about the books of the bible, because  New Testament Studies is not a field in which anyone can dabble.  You’re either in or you’re a non swimmer, and not even everybody who’s in can swim.

The gospels are constructed using devices familiar from postmodernism.  A ’frame’ in Mark describes his habit of starting one story, interrupting with another, and then returning to the climax of the first.  This is partly why the gospels are open to so many interpretations – there’s a kind of unpredictable spark or molecular reaction in the unwritten gaps between two stories that taken separately are as simple as you like:

Be good to other people.

Matthew and Luke then take chunks of Mark , called pericopes, and move them about and make new versions of the same story.  I think they’re trying to demystify the message:

Be good to other people.

If they weren’t so premodern they’d have known that demystification isn’t what’s coming next.

Seen like this, the gospel written second is already trying to save Jesus from the first gospel, and so on.  Until eventually even Richard Dawkins wants to save Jesus from the Christians – he claims to own a T-shirt saying Atheists for Jesus.

A good slogan never dies and there’s now an A for J website.

There’s also a book on Amazon called The Postmodern Bible, but I haven’t had time to look at it yet.  I’m buried under Bible Commentaries, and I’m sinking.

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Spiritual Tourism

'He knows where you live'

'He knows where you live'

If Heaven is one place ( and it surely is, because the people who go there won’t mind sharing) then it has many quarreling embassies on earth.  Most of these will make you feel welcome, because on the whole, with some obvious exceptions, religious people try to be nice, especially if you’re new.

Just keep the moonlighting a secret.

Spiritual double-dating is one of the underappreciated pleasures of the post-enlightenment.  The Greeks one Sunday, and the Russians the next.  In Paris there’s an excellent basement filled with guitar-playing South Americans.

Nothing quite so exotic here in the English countryside, but enough god-in-buildings to keep a recent arrival interested.  The Anglican vicar in the church above the river lives in fear of central directives.  She points out the emergency exits before we acknowledge the Almighty.  Then reassures us that due to swine flu no chalice will pass from hand to hand or lip to lip.  We are advised not to shake hands when offering the sign of peace.

Come on, I’m thinking, have a little faith. 

I like the peace.  I like its duelling quality, and the  sense of passive-aggressive confrontation.

‘Peace be with you.’

‘No.  Peace be with you.’

In the local Catholic church the avuncular priest is on holiday, replaced by the Emeritus Professor of Moral Philiosophy from Lodz University in Poland.  We are encouraged to take turns cooking his dinner, because his celibate mind is busy on the grand design:  The resurrection is misunderstood, he says, because of its misunderstandability. 

That’s very good.

Then out on a walk yesterday we came across a hidden stately home that is the global retreat centre of the Brahma Kumaris World Spiritual University.  ‘It provides a supportive atmosphere to people of all backgrounds wishing to explore the possibilities of personal growth’.  There is a nice lady at reception dressed in white.  She doesn’t have a name tag, and why should she – names can be so hectic.

We are free to wander around, explore the gardens. 

‘The spiritual university, a registered charity, has 8500 teaching centres in over 100 countries and works for world peace through personal change.’

I’m in for that.

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